Humanbeings love to teach even before they complete learning. The arrogance keeps us away from the truth. That way teachers can be many, if one has a real thirst to learn. Like Lord Dattatreya kept learning from everything in nature.
When a king asked Dattatreya, how he achieved this high spiritual level? he replied I learned from everything.
When a king asked Dattatreya, how he achieved this high spiritual level? he replied I learned from everything.
“The
names of my twenty-four teachers are: 1. Earth, 2. Water, 3. Air, 4. Fire, 5.
Sky, 6. Moon, 7. Sun, 8. Pigeon, 9. Python, 10. Ocean, 11. Moth, 12. Bee, 13.
Honey-gatherer, 14. Elephant, 15. Deer, 16. Fish, 17. Dancing-girl Pingala, 18.
Raven, 19. Child, 20. Maiden, 21. Serpent, 22. An arrow-maker, 23. Spider and
24. Beetle.”
1. I
learnt patience and doing good to others from the EARTH, for it endures every
injury man commits on its surface, and yet it does him good by producing crops,
trees, etc.
2. From
WATER I have learnt the quality of purity. Just as the pure water cleanses
others, so also the sage, who is pure and free from selfishness, lust, egoism,
anger, greed, etc., purifies all those who come in contact with him.
3. The
AIR is always moving through various objects, but it never gets attached to
anyone of them; so I have learnt from the air to be without attachment, though
I move with many people in this world.
4. Just
as FIRE burns bright, so also the sage should be glowing with the splendour of
his knowledge and Tapas.
5. The
air, the stars, the clouds, etc., are all contained in the SKY, but the sky does
not come in contact with any of them. I have learnt from the sky that the Atman
or the Soul is all-pervading, and yet it has no contact with any object.
6. The
MOON is in itself always complete, but appears to decrease or increase on
account of the varying shadow of the earth upon the moon. I have learnt from
this that the Atman is always perfect and changeless, and that it is only the
Upadhis or limiting adjuncts that cast shadows upon it.
and
Bliss through His Grace. Om Santih Santih Santih!
7. Just
as the SUN, reflected in various pots of water, appears as so many different
reflections, so also Brahman appears different because of the Upadhis (bodies)
caused by the reflection through the mind. This is the lesson I learnt from the
sun.
8. I
once saw a pair of PIGEONS with their young birds. A fowler spread a net and
caught the young birds. The mother pigeon was very much attached to her
children. She did not care to live, so she fell into the net and was caught.
The male pigeon was attached to the female pigeon, so he also fell into the net
and was caught. From this I learnt that attachment is the cause of bondage.
9. The
PYTHON does not move about for its food. It remains contented with whatever it
gets and lies in one place. From this I learnt to be unmindful of food and to
be contented with whatever I get to eat (Ajagara
Vritti).
10. Just
as the OCEAN remains unmoved even though hundreds of rivers fall into it, so
also the wise man should remain unmoved among all sorts of temptations,
difficulties and troubles. This is the lesson I learnt from the ocean.
11. Just
as the MOTH, being enamoured of the brilliance of the fire, falls into it and
is burnt up, so also, a passionate man who falls in love with a beautiful girl
comes to grief. To control the sense of sight and to fix the mind on the Self,
is the lesson I learnt from the moth.
12. Just
as the BLACK BEE sucks the honey from different flowers and does not suck it
only from one flower, so also I take only a little food from one house and a
little from another house and thus appease my hunger (Madhukari Bhiksha or Madhukari Vritti). I am not a burden on the
householder.
13. Bees
collect honey with great trouble, but a HONEY-GATHERER comes and takes the
honey easily. Even so, people hoard up wealth and other things with great
difficulty, but they have to leave them all at once and depart when the Lord of
Death takes hold of them. From this I have learnt the lesson that it is useless
to hoard things.
14. The
male ELEPHANT, blinded by lust, falls into a pit covered over with grass, even
at the sight of a paper-made female elephant. It gets caught, enchained and
tortured by the goad. Even so, passionate men fall in the traps of women and
come to grief. Therefore, one should destroy lust. This is the lesson I have
learnt from the elephant.
15. The
DEER is enticed and trapped by the hunter through its love of music. Even so, a
man is attracted by the music of women of loose character and brought to
destruction. One should never listen to lewd songs. This is the lesson I learnt
from the deer.
16. Just
as a FISH that is covetous of food falls an easy victim to the bait, so also,
the man who is greedy of food, who allows his sense of taste to overpower him,
loses his independence and easily gets ruined. The greed for food must
therefore be destroyed. It is the lesson that I have learnt from the fish.
17.
There was a DANCING GIRL named Pingala in the town of Videha. She was tired of
looking for customers one night. She became hopeless. Then she was contented
with what she had, and then had sound sleep. I have learnt from that fallen
woman the lesson that the abandonment of hope leads to contentment.
18. A
RAVEN picked up a piece of flesh. It was pursued and beaten by other birds. It
dropped the piece of flesh and attained peace and rest. From this I have learnt
the lesson that a man in the world undergoes all sorts of troubles and miseries
when he runs after sensual pleasures, and that he becomes as happy as the bird
when he abandons the sensual pleasures.
19. The
CHILD who sucks milk is free from all cares, worries and anxieties, and is
always cheerful. I have learnt the virtue of cheerfulness from the child.
20. The
parents of a MAIDEN had gone in search of a proper bridegroom for her. The girl
was alone in the house. During the absence of the parents, a party of people
came to the house to see her on a similar object in reference to an offer of
marriage. She received the party herself. She went inside to husk the paddy.
While she was husking, the glass bangles on both hands made tremendous jingling
noise. The wise girl reflected thus: “The party will detect, by the noise of
the bangles, that I am husking the paddy myself, and that my family is too poor
to engage others to get the work done. Let me break all my bangles except two
on each hand”. Accordingly, she broke all the bangles except two on each hand.
Even these two bangles created much noise. She broke one more bangle of each
hand. There was no further noise though she continued husking. I have learnt
from the girl’s experience the following: Living among many would create
discord, disturbance, dispute and quarrel. Even among two, there might be
unnecessary words or strife. The ascetic or the Sannyasin should remain alone
in solitude.
21. A
SERPENT does not build its hole. It dwells in the holes dug out by others. Even
so, an ascetic or a Sannyasin should not build a home for himself. He should
live in the caves and temples built by others. This is the lesson that I have
learnt from the snake.
22. The
mind of an ARROW MAKER was once wholly engrossed in sharpening and straightening
an arrow. While he was thus engaged, a king passed before his shop with his
whole retinue. After some time, a man came to the artisan and asked him whether
the king passed by his shop. The artisan replied that he did not notice
anything. The fact is that the artisan’s mind was solely absorbed in his work
and he did not know what was passing before his shop. I have learnt from the
artisan the quality of intense concentration of mind.
23. The
SPIDER pours out of its mouth long threads and weaves them into cobwebs. It
gets itself entangled in the net of its own making. Even so, man makes a net of
his own ideas and gets entangled in it. The wise man should therefore abandon
all worldly thoughts and think of Brahman only. This is the lesson I have learnt
from the spider.
24. The
Bhringi or the BEETLE catches hold of a worm, puts it in its nest, and gives it
a sting, the poor worm, always fearing the return of the beetle and sting, and
thinking constantly of the beetle, becomes a beetle itself. Whatever form a man
constantly thinks of, he attains in course of time that form. As a man thinks,
so he becomes. I have learnt from the beetle and the worm to turn myself into
Atman by contemplating constantly on It and thus to give up all attachment to
the body and attain Moksha or liberation.
Dattatreya
was absolutely free from intolerance or prejudice of any kind. He learnt wisdom
from whatever source it came. All seekers after Wisdom should follow the
example of Dattatreya.
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